Plagiarism and Santeria: Blatant Disrespect for Intellectual Property©

PLAGIARIMSI hardly need to establish my authority on this matter to write about it with full propriety, however, for the record I will. My professional and academic training is as a journalist. My career has afforded me ample on the job training and experiences in meeting people from all walks of life, from politicians to artist to everyday people facing extraordinary circumstances. They all had one thing in common; they trusted me to tell their stories with accuracy and respect. Besides being a journalist, I have also have the privilege to work with a well-respected publishing house and its writers in the field of religion, metaphysics and new age-oriented material to edit their books.

I have been editing books on the subject of Santeria and Afro-Caribbean religions for over 10 years. This has been an educating experience, and at the same time, one that has filled me at times with rage and indignation. I have come across manuscripts submitted to the publisher that were cut and paste versions of already published books. At first, when you start reading one of those manuscripts that potential authors are trying to sell as ‘new and fresh’ recently discovered collection of materials from unpublished libretas (notebooks kept by oloshas), you are excited and eager. Then suddenly you start to realize that these words are a touch familiar. A sinking feeling takes over me, then outrage as I walk to my personal library and find the book from where this ‘so called author’ has lifted word by word, chapter by chapter his/her new material. Of course, I make sure to document the plagiarism with the editorial house and the book never gets published because to do so is to honor a common thief, and of course a publishing house can be sued for plagiarism.

Why do people feel entitled to steal intellectual material and think they can get away with it? In the past it was easier to get away with this. Someone would go to Cuba and bring back a book published there, re-print it under their name and no one was the wiser. But today, we have the Internet, and at our fingertips a powerful search mechanism. Furthermore, it is easier to order books on-line in sources like Amazon from other countries.
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First Anniversary of The Mystic Cup

The Mystic Cup Celebrates its 1st Anniversary

Today is the one year anniversary of the launching of the mystic cup. During this past year we have seen a steady and rapid growth in our readership. We have also experienced a growth in the number of contacts with both individuals and groups. We have been encouraged by the many instances of positive feedback from readers. Our aim has always been to write about spiritual experiences, and most of us who are on the Mystic Cups writing crew are in some manner involved with African Traditional Religions (ATRs). Thus, most of our articles reflect this involvement. We also work towards connecting with other members of the broader ATR community and to discuss our shared issues, opinions, gripes and things learned along the way. We have also striven to provide clear and truthful information about the ATR experience so that people outside that community can get a better understanding and a sense of the flavor of practicing an ATR.

We have been especially pleased to see an increase of readership from outside of North America and the Caribbean. We have noticed an increase of interest in ATR’s and Spiritism within Ceremonial Magick, Wiccan and Neo-Pagan circles. We hope that our articles have been informative, thought provoking and entertaining.

In the coming year we will tackle some topics that we initially envisioned writing about but have not yet addressed, some will be rather hot and volatile so be prepare for some healthy debates, after all…the unexamined life is not worth living and certainly spirituality deserves careful and constant examination.

We would also like to see more submissions of articles from others about their own spiritual traditions and experiences. In closing, our core team Janus, Omimelli and I, would like to say thank you for your support and readership. Stay tuned… there is more to come.

Kal
Olo Obatalá

P.S. Since Omimelli is our main writer, I want to post one of her favorite songs as a little present for all the long hard hours of gathering and preparing materials for The Mystic Cup.

Into the Mystic by Van Morrison

Part 7: 10 Assumptions that New Comers to ATRs should Not make

A Keeper of Traditions cultivates a Passion for Learning

#7 Everyone in the ATR communities is well read, stable and trustworthy.
There is not one religious group with a congregation that will homogeneously possess or manifest these 3 attributes: Education, stability and trustworthiness. Every religious congregation will be formed from people with different levels of education, and the African Traditional Religions (ATRs) are not the exception. African Traditional Religions base the core of their knowledge on oral tradition; therefore, anyone can claim expertise, stability and trustworthiness. After all, who is there to police them?

The availability of books on a myriad subjects on ATRs and the increasing reduction of the digital divide, has made increased exposure to knowledge that before was only transmitted from godparent to godchild, and only as newcomers were considered ready to learn. Does this make our religions any better and our leaders any more educated? We can make arguments on both sides of the fence. Quantity and availability of educational materials not necessarily imply their quality and not everyone can assimilate and analyze theology and theosophy at the same level, nonetheless apply it or for that matter, teach it.

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Part 6: 10 Assumptions that New Comers to ATRs should not make

The World begins with one, therefore, lets choose carefuly those ones to lead our world
In 1573, Thomas Tusser wrote the following:

A foole & his money,
be soone at debate:
which after with sorow,
repents him to late.

In today’s world of shysters, scammers and Internet merchants of religions—all religions—it is easier than ever to feed the entitlement mentality of ‘the right to initiation.’ In the case of African Traditional Religions, we are observing an influx of people who come to collect titles and then set shop as soon as they ‘feel’ they are elders. What a joke! Some of them have not even bothered to have a good understanding of the cultural background, the language or the history behind their intended target religion. Some others have only a superficial Internet relationship with their godparents –to-be, perhaps aided by some Skype or a few telephone conversations…

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The Impact of Social Networking on ATRs

What will the impact of social networks be on ATRs?
I am watching with concern and alarm the growing trend to offer consultations, initiations, seminars and introductory workshops on African Traditional Religion (ATRs) on Social Networking sites dedicated to lure newcomers into the ‘mysterious and fascinating’ world of Santería, Voodoo, Kimbisa, Palo, Macumba, Umbanda, Candomble or whichever other ATR you can list.

In my times, if you were interested in becoming part of an ATR, it was your spirits that guide you to the right place. Now, the new ‘spirit messengers’ are social networking channels such as Facebook, Websites and even Twitter that gather the spiritually curious.

On one hand I do understand the need to make a living; on the other hand, it sits like a rock on my stomach to see folks plunder the sacredness of African Traditions Religions to make a buck from every spiritually hungry person they can get their hands on.

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