Doing ceremony for love or to pull someone your way is not as easy as a lot of books make it seem to be. And there many reasons why people will buy these books and the success rate is not that high.
The first thing that must be done before doing any type of love spell is to do a ceremony to remove dirt of your aura or spirit. When I am talking about dirt, I am referring to negativity. Now, you might be someone who is doing spiritual cleansings all the time and feel that you are totally clean spiritually. Logically you have the right to feel so, but, if you are not attacking specific targets or issues in your spiritual quadrant you will never achieve ultimate success.
When we are dealing with our ancestors we invoking the bad and good luck they left behind for us to deal with. When the bad luck is not dealt with then it turns into a family curse in the lineage.
I had a client which who I will refer to as Thomas (to conceal his identity). He was a young man in his thirties, made close to six figures salary, worked out five times a week, drove a foreign car, and had his own place. Thomas is heterosexual, had no children, and being a desirable bachelor, still no serious woman came his way. He would have someone to date and have a good time with, but no good candidates for marriage. After doing divination for him, the working suggested in palo dealt with Siete Rayos who was claiming the bilongo to do. In his lineage all the men in his family had bad luck with women; almost all of them were married twice. The shadow of this family curse was following him as well. As the divination had gotten deeper, it was discovered that his great grandmother was cheated on, and she was making the men in the lineage pay for her anger. The shadow of her anger was preventing women from seeing him as a man worth investing their time in.
Before I go any further explaining in deep detail on how the bilongo was done. To put in motion this working one must be initiated in Palo and posses an nganga. Do not attempt to do this bilongo if you are not a Palero. You might be able to revise the recipe at your own discretion according to the system you practice. This is not an experiment so please know what you are doing.
The bilongo began with me going to the cemetery and I had to collect dirt from the four corners of the cemetery at noon on a Saturday. When going to the cemetery to collect anything the cross road of that cemetery is the first to be saluted, then the entrance of the cemetery. Otherwise what you collect will not work effectively for you and you will be committing a violation. If is a Catholic cemetery, then you have to salute the cross of the cemetery before proceeding to collect the dirt. At each of the four corners where the dirt that I collected offerings are to be left, food, drinks and money is placed ceremoniously as one states the reasons to collect the soil.
Upon arriving to my home I proceeded to draw the firma (spiritual signature) of the nganga, the dirt was placed on top of the firma with the nganga standing on top of it. A bath was made in front of Siete Rayo at 6 o’clock with river water, lango nani (holy water), Nfumbe Npolo(human bone powder), malafo mamputo (rum), malafo sese (dry wine) and Chamba (a mixture of rum and many other ingredients), guinea pepper, toasted corn, menga (blood) from the guinea hen, and six nfindas (herbs). The herbs to be used in this bilongo were Quita Maldición, Epasote, Ceiba, Rompezaraguey, Cundiamor, Almásigo. Six additional herbs were collected to tie together to make a broom. The herbs to make the broom were Ceiba, Laurel, Rompezaraguey, Caizimón, Escoba Amarga, and Vence Batalla.
At twelve midnight is when I began the nsala (cleansing), a yard of black cotton cloth had a firma drawn on it. With a white plate with his grandmother’s name on the plate, he was cleanse with two red roosters, the broom of herbs, and mix grains. His clothes were ripped of and placed on the white plate. All of the items that were used to clean him with were placed on top of the white plate. He was bathed in front of the nganga with the bath that was prepared and dressed in white clothes. I collected the dirty water from the bath and placed in a white bucket sealed it. Then I did divination with the nganga to find out where everything was to go. Three days later he was given a sweet bath to take for seven days with, sweet wine, gin, honey, rum, river water, toasted corn, mpemba (cascarilla), and fruits. After seven days of taking this sweet bath he received a head rogation from an olosha, this was necessary to cool his head from all the blood that was used.
Two weeks after this ceremony he met a young lady who was working at his place of employment for eight years but never noticed him. Three months they got in engaged, they had a baby and now are getting married. This is a classic example how doing love spells is not as easy as it seems, maybe there is a negative pattern in your family you need to remove spiritually in order to have that person come into your life. If you were involved with someone and the person died he/she need to be disconnected from you as well before proceeding forward. If the relationship was abusive mentally, emotionally, sexually and/or physically the shadow of that experience need to be remove from you before establishing healthy connection. Why? Because these negative connections can cause someone who is truly sincere on being with you, turn against in the long run.
Hopefully my experience sheds some light on this subject.