Palo Mayombe 101©

A few words about Palo by Ta José

A few words about Palo by Ta José

I have dedicated these last few years of my life to investigate and study Afro-Caribbean beliefs and practices. I am initiated in some of these practices, and, as an initiate I am amazed about the level of profanation and the selfishness that exists in many of them. People want to initiate others, but they seldom take the time to teach.
Thanks to the research I have done I have met a few Paleros and the information I am about to share is essential to help others to distinguish between a real Palero and a shameless charlatan.

Palo comes from the Kongo region and has nothing to do with Santerismo or with Santería. Santería comes from Nigeria and has very little in common with Mayombe, if nowadays there are points of comparison is because of syncretized practices created when practitioners of Mayombe married to Lucumi folks and practices were mixed. Palo alike Santería is learned orally from elder to new initiate of Pino Nuevo.

There are many that say they practice Palo and have Ngangas which they put together themselves with ‘help’ from their spirits or the dead. This is wrong, the dead do not have the power to teach paleros how to put together a Nganga, those have to be constructed according to the Rama or branch where that Palero comes from. The Kongo did not believe in deities like Shangó or Yemayá, the Kongos venerated their ancestors and would worship according to their tribal customs. The first Ngangas in Cuba did not had names like 7 Rayos, Mama Chola, etc. These are names given to Prendas after being syncretized with elements from Santería using borrowed tools that are typical of Orisha pots.

The true essence of a Nganga comes from the Kriyumba and the pact with that particular spirit brought from the Cemetery, without that, there is no Nganga, it is like having a fancy cage with an open door, how to know which bird comes in and out of your cage and feeds upon its energies. The pact established with the particular spirit inhabiting the Nganga allows that nfumbi to dominate that receptable and non-other spirit can come in an out as they please.

Many have empty Ngangas without this pact, what they have is a receptacle where any old vagrant spirit can come in and out to feed and cause havock. Those spirits gain strength and create problems for the owner of the Nganga because they do as they please and they can mascaraed easily as they gain strength.

There are many who go about saying that they are sons and daughters of Mama Chola and 7 Rayos and Zarabanda. Those are not entities, they are just names given to Ngangas, thus they are claiming to be sons and daughters of what? Those, to make it very clear are Kindembos put together with Osha elements, they are no good, not traditional.

When a person is meant to be initiated in Palo, this person must be taken to a reputable Palero and the Kindembo is consulted. Once the person gets accepted and is initiate, the Tata must investigate if this person will in due time receive a Nganga. Not everyone needs to get one right away. It takes years of learning alongside with a Tata to understand how a Nganga works and how to use it. The initiate needs to learn the Pati Mpenbas, the Mambos (songs) and how an Munanso is run. People today want to get cut and become Tata literally overnight, they do not want to be apprentices, they do not want to pay their dues. They want to instant stars, perros de prenda and they want to go into business right away. Everything has a time and a place. Otherwise we get so called Paleros who know nothing about palos, herbs and the fundamentals needed to be a functional Palero. What good is to have all of these charlatans cutting people left and right, planting seeds that will yield crooked trees not proper Pino Nuevos.

I want to honor those old Mayomberos from Cuba who were able to move mountains with their Ngangas, those nganguleros that left their marc on our religion: Orlando Calvo, Oriol Bustamante, Mariata Ponde, Emilio O’Farri, Arcanio Calvo, Tata Gaitán, Rufino Hernadez and other nganguleros not mentioned but never forgotten. Sala Maleko to all of you ke la buena lemba me los ankutare. I hope this information helps those trying to learn about Palo. The true essence of the religion lives on piango piango llega lejos, kiako kiako kiangana kiangana, lengua Kongo no son Manteca, gato no come perro. Awirikuto lowirindinga.

Ta Jose

About Omimelli

I am a Olosha or Santera and for years I have been at the service of the Orisha and the community. I am initiated to Yemayá and my father in osha is Aganjú. I am also an initiate of Palo Mayombe and hold the title of Yaya Nkisi. As part of my daily devotional I spend time at my bóveda and work with my spirits on regular basis.
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14 Responses to Palo Mayombe 101©

  1. chola says:

    did you ever meet Orlando? if so where? are you a godson of his?

    • Manny says:

      Ta Jose, te agradeceria mucho si me pudiera comunicar con usted. Me mude a Miami hace dos anos y llevo luchando con una situacion personal ya hace cinco. En desesperacion e ido a varios lugares y presiento que no consigo la respuesta ni la ayuda que necesito pues lo veo mas que lo que quieren es el negocio. Me gustaria mucho hacer una consulta con un Palero pero tengo mucho miedo de no conseguir a alguien serio aqui en miami por mi desconocimiento y llevo anos con mi situacion y me gustaria encontrar respuesta si es posible. Te agradeceria mucho si me pudieras orientar y referir a algun palero que verdaderamente siga la religion como es y que me pueda consultar como es. Mi tel es 787 529 3359

      Estare siempre agradecido por la ayuda que me puedas prestar.

      Saludos.

  2. KnowledgeSeeker says:

    First, I must say thanks to everyone for allowing my present.
    Ta Jose, I thank you for the awaken on Palo Mayombe. I do have a lot of questions on Palo Mayombe. So far from your post I definitely feel that my prenda is not done correctly. When I raya I received a Lucero and my Lucero is a coral with a mirror for eyes and is cemented down in a clay pot with 7 bamboo sticks which is creating hav hoc in my home. I have been trying to find information online about Prima 7 empaka in which I was told that is not a real name. I can’t even find a picture that remotely looks like what I have. I do not know who my tata is. I don’t have anything on him and my toto/madrina keeps side stepping me. When ever I ask questions all she wants to do is clean my head and push my head in front of her prenda saying that she is helping me, or she would tell me that i need to get other things but i have to leave it with the person who make it and they would look after it for me. Also that i should leave everything to her since she don’t believe i can make my own decisions and i can call her mother, she will be my mother, so i don’t talk to these people anymore. So, it would be very helpful if you could post more on the subject. I love my spirits, but if i am force to walk it, i will.

    • Johnny Davisson says:

      Sambia

      That sounds very incorrecto. Lucero coral with glass eyes sound flanco. 7 bamboos nah never heard of that. You need to have a Tata recommended by this forum to have a look see . I take it u were rayimento correct? What Rama do ur house claim such as palo monte, brimumba, kimbisi because that’s very important to state not just name. Wrong cook can ruin your recipe. Hit me if you need more info. They call me Mr. D
      Nasal Malongo bacheche ndi bilongo

      • Omimelli says:

        Mr. D

        Thanks for replying to Knowledgeseeker. Definitely, I think his initiation is not cheche bacheche. The fact that he already has seen havoc in his house is enough evidence. Definitely he needs to stay away from this woman who wants to shove his head in front of a Prenda.

        The travesties I see turn my stomach. I only hope that the abusers get an ounce of what they deserve, served to them on bamboo sticks…all of 7 of them.

        Omimelli
        Also a Yaya

  3. Pedro says:

    Hi

    I am not feeling the seven bamboo sticks at all. Something really feels wrong. On a different note can you not keep your lucero outside of the house?

    Rgds

    Pedro

  4. Robert g says:

    Looking for a true palero in miami please email me

  5. miguelangel says:

    How do you feed Lucero! what is needed,and what words do you say while feeding.?

  6. sweetpea says:

    Is there a palera or palero in savannah georgia. I would love to learn.

    • Omimelli says:

      The closest Paleros to Savannah are in Atlanta.

    • Aboku Shonho says:

      If you want to meet a real Tata call me at …

      • Omimelli says:

        Please do not use this forum to advertise services. If I wanted to make the blog commercial I would have done so, I have kept it free of ads to date and do not charge for advice. I do not want others doing that here. If I ever change my policy, then I will sell ad space and you are welcome to post your phone number in blinking letters.

        Omimelli

  7. mike says:

    My girls ex stole her clothes and bracelets and took them to a palero to work on, now she has changed like night and day. It’s like she is the opposite of who she was. What can I do?

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