Do Santeros eat or not eat coconut?

Prohibitions are not one-size-fits-all rules

Recently I had a lovely visitor on the blog (See http://blog.themysticcup.com/santeria/sweetening-orisha-adimu-adun-yemaya) tell me that it was a huge mistake of mine to eat coconut. I was at first taken aback by the comment and I left a reply that was, oh well in tone with the unwelcome remark. However, as the side of my Aganjú personality gave way to the deep coolness of Yemayá, I realized that there are many who live in the error of parroting what they have heard time and time again without using their intellect to reason beyond repetition.

But before I go on to explain why some orisha initiates eat coconut and why some don’t, let me go back 15 years down memory lane. Once upon a time, I remember a couple of Santeros that I met in Austin, Texas and who were the first blockheads who absolutely thought they had all the knowledge in the world when it came to Santeros not eating coconut. It so happened that my husband, an aleyo back then, was asked to pick up some dessert for the meal we were cooking. As usual, being the polite Southerner he is, he found a gorgeous coconut cake and decided to get it, but he also wanted to offer a choice to those present, so he also got a chocolate cake. He came to our godfather’s Iwori Oddi’s home happy with his choices, and godfather greeted him at the door to help him carry the cakes and praised him on both choices for they were also his favorite cakes.

To my husband’s horror, the Santera, Isabel screeched at him as he entered the kitchen and started to give him grief over buying a coconut cake. “Don’t you know that Santeros do not eat coconut!” shouted the woman. My godfather’s wife reminded her that she was a guest, my husband had gotten not one but two cakes, not everyone present was a Santero and not everyone had the same prohibitions, “ So eat what you will and let the other people be” where doña Maria Luisa’s words to Isabel who had no choice but to respect the elder’s suggestion.

Food restrictions or ewe, are very personal, they come from itá which happens to be a very personal and dare I say one of a kind process.

But let us examine the issue at hand. In the post I am told that since Obi is an orisha we do not eat obi because we would be eating orisha. Ok!

Obí is not an orisha. Dida Obi is the full term and it means the casting of the four sections of the Kola nut (Cola acuminata). However, in the New World Cola cuminata does not grow but in Brazil and it is not even native from that land either, it is native from Africa. Thus, our ever practical Yoruba ancestors found a substitute, the coconut. Of course, since we have a rich oral tradition, this substitution was followed by the creation of patakis do support the substitution of the Kola nut with coconut- by the way obí is not equal to coconut, the word for coconut is àgbón.

One of said patakis talks about the need to be humble. Here is my shortened version of it.
Obí is considered pure and white inside and slowly he starts thinking much of himself because he is placed by Olofi at the top of a palm tree so everyone can see how great he is. Obí’s ego grows and his humble heart starts to shrivel. One day he asks his friend Elegua to invite his buddies to a party he will be having. Elegua seeing his friend had such a change invites lots of beggars and dirty people. This does not sit well with Obí who expels the guests out of his house. The story gets to Olofi’s ears and he decides to dress as a beggar himself and pays a visit Obí who is offended at the sight of the beggar. Olofi reveals who he is and Obí is profoundly ashamed of his behavior. Thus Obí is cursed to be dark outside, white inside and to be forever a servant to Eleguá by becoming an oracle.

Then there is the story of Elegua as the son of Echu Okú Boron and Añaguí who found a coconut with shinning light and after picking it up he threw it behind a door where he forgot about it. Shortly after that the young man died. The elders gathered to investigate the death of Elegua and through divination discovered that the reason was that the coconut had been forgotten and eaten inside by bugs and thus, the conclusion was to use a stone to represent Elegua and this is how Elegua as an orisha was born. Perhaps this is where some people draw the conclusion that the coconut is Elegua or it can at least be interchangeable.

The question remains, do we commit an act of THEOPHAGY when we eat coconut? I think not. Not from my point of view. Besides, the act of eating a god is not something that is alien in many religions. Don’t Christians eat the body of God at every mass? Don’t a lot of Santeros stride the fence of two religions and are Catholics and Santeros at the same time? So, a person can ‘eat’ the body of God at the mass and then they are horrified at chewing a piece of coconut?

What happens when one does a rogación or head feeding isn’t part of the process to imbue the rogación with one’s ashé by chewing on coconut and mixing some of the spit with the coconut?

I think next time someone has the desire to point out what they feel is a ‘huge’ perceived mistake or lack of knowledge on my part, they ought to stop and analyze exactly what is it that they believe and why. Where did they learn their information and is it logical or just a mere repetition of oral tradition? I am not criticizing oral tradition, I am just saying that one has to ferret the golden nuggets out of a mnemonic device such as a Pataki and not just simply take the story for a fact word by word. Reading between the lines is such a wonderful thing; don’t shy at the opportunity for analysis.

I am more than happy to admit fault when faults are due, but in this case, I stand by my word. Eating coconut is NOT taboo for everyone. Eating coconut is not a case of theophagy because àgbón is not a god more than an ikin (palm nuts) is a god. They are both divination tools, nothing more nothing less. But if a person’s itá states not to eat coconut, by all means keep they should keep their restrictions; just don’t impose them to the rest of us as a one-size-fits all rule.

Omimelli
Oní Yemayá Achagbá

About Omimelli

I am a Olosha or Santera and for years I have been at the service of the Orisha and the community. I am initiated to Yemayá and my father in osha is Aganjú. I am also an initiate of Palo Mayombe and hold the title of Yaya Nkisi. As part of my daily devotional I spend time at my bóveda and work with my spirits on regular basis.
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11 Responses to Do Santeros eat or not eat coconut?

  1. David says:

    Thank you for sharing this, its seems superstition beat out logic with in many of our practice.

    • Omimelli says:

      Hi David,

      Logic is a rare commodity.

      Omimelli

    • Besthair says:

      Hi

      You are correct I am a child of Orisha Eleggua in my Ita I was told not to eat coconut which is correct being a child of Orisha Eleggua not everyone has that restriction it has to do with the path of Eleggua that I have.

      • Omimelli says:

        Hi Besthair,

        🙁 no coconut for you then. But hey on the upside, you do have a great orisha with you for the rest of your days.

        Maferefun Elegua!

        Omimelli

  2. Jacqueline says:

    I was confused when something like that happened to me when my daughter made coconut cakes for a dinner/get together. Yemaya loves coconut and how can someone “love” something and not be able to eat it?

    • Omimelli says:

      Hi Jacqueline

      I am needing some more information to reply properly. Is it your daughter that can’t have the coconut? Yemaya will always accept coconut cakes.

      When someone has a taboo against a particular food, there is always a reason behind it. I have seen people have taboo against alchol and they love to drink, well it so happen that they end up being alcoholics. Not that coconut and alcohol are in the same category, but perhaps the orisha warns about a possible issue that could arise as the result of eating this particular thing. What if someone was to devop an allergy or (God forbid) even choke on a piece of coconut…

      Sometimes too, we have to give up things we love as an ebbo. In my case I LOOOOOOVE pumpkins, I do not and can’t touch them. Is it fair? Not from my point of view, but I still keep pumpkins away from my plate.

      Omimelli

  3. Amy says:

    I was very impressed with your article.

  4. Omimelli says:

    Hello Amy,

    Thank you very much for your comment and for taking the time to visit the blog.

    Ashe

    Omimelli

  5. Ifamuyele says:

    Ogbo atò! Me parece sumamente esclarecedor su artículo. Coco no es obi, sino agbòn, y ni uno ni otro -aunque sagrados y de gran fundamento para nuestras creencias- son orísha. Recientemente me he unido a su blog por el cual le felicito. Que Yemojá nos bendiga siempre con la frescura y claridad de las aguas. Gbogbo ire!

    • Omimelli says:

      Ifamuyele

      Alafia. Gracias por participar en el blog y por dedicarnos un ratito para dejar una nota. Yemaya anda hoy activa, no he parado de hacer proyectos, entre elekes, ides y costura se me ha ido el día. 🙂

      Gracias por las bendiciones, que Yemayá le ampare y siempre le depare iré.

      Omimelli

  6. Pabon says:

    Olorun nagbe, very well said!bendicion! This story brings me memories:(

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