Personal Experiences with Chinese Spiritism – Part 1

The following article is submitted by our guest writer, Dod Grile. It is very good and since we do not want to edit out one single word of it, it will be posted on 3 parts. Happy reading!

White Cloud Monastery, Beijing

A note about Daoism for those who may be unfamiliar:

Daoism (or “Taoism” as it is more traditionally spelled) is Chinese folk religion. It is community-based and features an emphasis on the pursuit of longevity. Therefore, Daoism is impossible to fully separate from the traditional calendar of folk festivals, theories of physical exercise that are the foundation of the martial arts, or the herb lore that has developed into Traditional Chinese Medicine.

Daoism is polytheistic, with a wide variety of patron deities for different aspects or endeavors of life, in a way quite similar to the patron saints of Catholicism. Many Daoist gods or goddesses began as historical people or legendary figures of human status, and over the course of time their worshipers came to impute divine powers upon them.

The pantheons in many Daoist temples also include Buddhist bodhisattvas, and indeed, Buddhist temples may have Daoist idols too. At the level of community practice, the dividing line between the two religions can sometimes blur.

Another element of Daoism that is perhaps better known in the West is philosophical Daoism, as expressed in the works of Laozi and Zhuangzi. This is a very naturalistic philosophy that distrusts ideas that can be expressed in words, and pursues wisdom in the natural workings of the universe.

One important part of Chinese folk belief is a strong faith in ancestral spirits and ghosts. In fact, Chinese society is largely secular, but the vast majority of Chinese people (at least in pre-Cultural Revolution Chinese society, or those ethnic Chinese communities that did not experience the Cultural Revolution) retain an abiding belief in ghosts. It is the most singularly defining element of Chinese spiritual belief.

As a long-time resident of Taiwan, I have never met a Taiwanese person who disbelieves in ghosts. However, I have met many, many Taiwanese who unreservedly believe not only that ghosts exist, but also that they exist in large numbers and frequently intersect with the mundane world.

In this regard, one of the most ancient, if not the very most ancient, aspects of Daoism is the practice of shamanism, involving communication and intercession with spirits. Spiritual mediums do fortune-telling, dispense advice akin to psychological counseling, and create talismans (usually of paper with magical writing on them) that provide good luck. They are also known to become possessed by spirits and let the spirits speak through them – often uttering philosophical pronouncements that are rich in poetic imagery.

More on that on my next post.

Cheers from China,

Dod Grile

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5 Responses to Personal Experiences with Chinese Spiritism – Part 1

  1. r. boone says:

    I was not aware of this aspect of Taoism at all. Very interesting!

  2. Omimelli says:

    R. Boone

    You are indeed a very hungry hypo. 🙂

    Glad that you are enjoying the articles.

    Omimelli

  3. r. boone says:

    I am! Thank you! Lol!
    You have provided for us here a buffet of divine knowledge,
    wisdom, & love. How could I not partake?
    Thank you, Omimelli.

  4. Great Bruce says:

    Great ideas! I completey love your posts, blog and way of thinking! I won’t forget such advice and naturally clever and smart observations. Hope you will never stop creating the esseys like that!
    Greetings, Danny

  5. casino says:

    Your style is very unique in comparison to other people I’ve read stuff from. Thank you for posting when you’ve got the opportunity, Guess I’ll just book mark this site.

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